A reporter takes the Scientology test
Date: Tuesday, 30 August 1977
Publisher: Valley News
Author: Brian Alexander
Main source: link (332 KiB)
Date: Tuesday, 30 August 1977
Publisher: Valley News
Author: Brian Alexander
Main source: link (332 KiB)
The Church of Scientology offers a free personality
evaluation to persons interested in its counseling services. Valley News
staff writer Brian Alexander took the test at the Sherman Oaks
Scientology center, posing as a college student and using an assumed
name. As the second segment of a four-part series on the church, he tells what happened.
The Church of Scientology's free personality test is like a warm handshake, but the grip is too tight.
The
counselor who evaluates a potential parishioner's answers to a 200-item
questionnaire deftly turns an insightful psychological dialogue into a high pressure sales pitch.
Some critics of Scientology say the church's counseling techniques are over-rated and over-priced.
Some say it's hard to say no to the minister's hard sell, that once
you're drawn into the web of courses and counseling offered by the
church, the exit is well hidden. In an effort to find out, a reporter
posed as a college student and took the test.
"Is your life
a constant struggle for survival? " asks the questionnaire, which
visitors to any of several storefront Scientology centers may complete
on the premises or take home and mail in.
"Are you so sure of yourself that it sometimes annoys others?"
"Do you sometimes throw things away and then find that you need them?"
"Would you make the necessary action to kill an animal in order to put it out of pain?"
After the test
is scored by a counselor, the receptionist calls the applicant to
arrange an appointment to discuss the results. In this instance, the
reporter's counselor is a 47-year-old minister named Mike.
Mike
ushers the reporter into a tiny office and closes the door. He asks how
the applicant learned of Scientology, what attracted him to it, whether
he has any questions. He listens attentively, and answers questions
thoroughly.
The minister than places a piece of paper on
the small desk, facing the reporter. On it is a graph which supposedly
represents the results of the questionnaire. This is the "Oxford
Capacity Analysis," which psychology and psychiatry association
spokesmen are later to tell the reporter they have never heard of.
Mike makes
overall comments before evaluating each part of the graph specifically.
Many of his observations seem insightful and accurate. He says such
things as: "Here I see that you're an extremely active person," or,
"You're a fairly aggressive person but your activity level is higher so
you are what we call 'dispersed.'"
He solicits feedback
from the reporter. Sometimes, when the reporter balks at a particular
interpretation,
Mike apologizes for "misreading" the chart. He revises
his evaluation.
The chart deals in quantities such as
"reliability," "composure" and "friendliness." When Mike points to the
part of the graph indicating an extreme "unhappiness" (too extreme, the
reporter feels), he asks what is causing the condition. He suggests
various alternatives, based on points he has made earlier and to which
the reporter has agreed.
Mike narrows the
discussion to one specific cause for the alleged depression, carefully
seeking agreement from the reporter at each step of the rationale. While
each step of the progression is accurate, the reporter feels that the
overall trend is simplistic and inaccurate. He says so, and Mike
patiently retraces the earlier logic. When he has finished, he asks how
it can be interpreted otherwise.
"Now the question is," he asks, "do you want to do something about it?"
He
produces a loose-leaf binder and opens it to a page describing several
benefits guaranteed by a Scientology course in personal communications.
The benefits include acceptance and control of personal relationships.
The
reporter asks if, given the variety of the human species, the results
can be so certain. Mike turns to a page containing a small photograph of
the church's founder, L. Ron Hubbard, and a Hubbardism in large print: "We deliver what we promise."
The minister emphasizes
the point, repeating it aloud and pointing to the page. Then he
describes the course briefly: Two weeks long, three hours each weekday
evening, seven hours each weekend day. The cost is $50. The class
involves reading two books and engaging in a variety of communications
drills with other students.
"It's fun," he promises.
He
places a contract on the table while the reporter is still mulling it
over. All during the pitch, the reporter has remained hesitant, raising
several objections: He'd like to think over, talk to a friend about it;
the time commitment may be a problem.
Mike dismisses each
objection briskly, even revising the schedule so that one weekend day
is left free. He warns against letting the "problem" go, and accuses the
reporter of dealing with the decision too intellectually — one of the
failings "revealed" by the test.
As the reporter assigns
his assumed name to the form, Mike casually asks whether he will pay by
check or cash. Having already told the minister he is subsisting on a
student loan, the reporter asks to be allowed to pay on the evening of
the class, the following Thursday.
Mike seems disturbed.
"It makes it more real for you if you pay now," he says. "More real for
you and for us, because we have to schedule these things."
It
is a Friday, about 4:30 p.m. The reporter insists he has only enough
money for weekend activities. Finally, Mike suggests a deposit. How much
can the young man spare as a deposit on the $50 fee?
"Gee," replies
the reporter, "I can really only spare about five bucks or so, hardly
anything. Otherwise I'll be broke for the weekend." Besides, he says,
his wallet is in the car.
"You could go to your car," Mike says.
The
reporter suggests he be allowed to bring in the money on Monday. Mike
is hesitant. "It makes it more real, that's all," he says. He looks at
his watch. Can the young man still get to the bank before it closes?
The
reporter says his bank is located in Hollywood, a half-hour drive away.
Mike gives in. The young man can bring the money in on Monday.
The young man never returns.
On
the evening of the first class, Mike calls the reporter at home. He
asks if the reporter will be coming to class. He asks why not. He
listens as the reporter says he felt pressured, that Mike was not
responsive to his need for time to think about the course.
Mike
apologizes. "Sometimes I get a little carried away," he says, "but you
know I don't get anything out of this. It all goes to the church."
The reporter thanks Mike for apologizing.
"This is it, then?" Mike asks. Yes, the reporter replies. They thank each other, and hang up.
(Tomorrow:
More inside information, from past and present members of the church.
The pressure grows with time, in the ranks of Scientology.)
Couple's Scientology lesson costly // After forking over thousands of dollars, a few things become clear
Date: Sunday, 30 August 1992
Publisher: Indianapolis Star (Indiana)
Author: Kay Stephens
Main source: link (425 KiB)
Date: Sunday, 30 August 1992
Publisher: Indianapolis Star (Indiana)
Author: Kay Stephens
Main source: link (425 KiB)
The tale of Jon and Stacy Roberts and the Church of
Scientology is the story of a typical couple, in many ways, who were
looking for answers.
When the financial advice they sought
turned into spiritual guidance, the couple began to regret the
direction their search had taken.
In the process, they
gave more than $100,000 to the Church of Scientology and an organization
connected with it. Now they want to warn others not to do the same.
Jon
Roberts filed suit in June against the Church of Scientology and
Sterling Management Corp., a company he says pressured him into joining
the church. The lawsuit charged that the defendants acted with high
pressure sales techniques, psychological pressure and other tactics" to
acquire from Roberts "a significant portion of his net worth."
In
July, the suit was settled for an undisclosed sum, but attorneys for
the Roberts say the case isn't over yet.
They say they plan to file a
new suit against the church, this time in Stacy Roberts' name.
Jon Roberts says his feelings about the church have not changed.
"I
honestly want people to know it's very easy to get involved in
something like this," he said. "They play on your emotions, and we don't
want that to happen to other people."
The president of Scientology International, Heber Jentzsch, said the church did nothing wrong.
"He
went to a business seminar. He was introduced to religion, and now he
wants to sue," Jentzsch said.
"That has never been illegal in Indiana."
A business seminar was indeed what propelled the Robertses toward their encounter with Scientology.
Although the lawsuit revealed little about their experience, Jon Roberts agreed to talk about it in several interviews with The Indianapolis Star.
Jon
Roberts is a 1981 graduate of the Indiana University School of
Dentistry with a private practice in Colombus, Ind. Stacy Roberts is
stay-at-home mother of two.
A couple of year ago, Jon Roberts decided his practice wasn't earning what it should.
"He
had poor business practices as a dentist, even though he had a huge
practice," said his Indianapolis attorney, Gregory Zoeller.
So Roberts began attending seminars to improve his management skills.
He
already had attended two seminars, the first costing $5,000 and the
second about $13,000, when he began receiving letters from patients
recommending one sponsored by Sterling Management Corp.
"The other ones had helped show me how to be more efficient, and I thought the more the better," Roberts said.
"I
thought, 'By golly, this will be my last one. I'll increase my
knowledge that much more, and $13,500 isn't going to kill me.' "
He and his wife made arrangements to attend a Sterling Management seminar in Pasadena, Calif., in October 1990.
Before
leaving home, the Robertses received personality questionnaires to fill
out along with other forms seeking information about their business.
"They
asked about the office's production and collection and my personal
financial situation, so I could set goals for the future," Jon Roberts
said. "I didn't think anything of it."
The Robertses say
Sterling Management used the information from their questionnaires to
take advantage of their personal problems and insecurities and get them
involved in the Church of Scientology.
According to a
company spokesman, Sterling's teachings are based on the "management
technology" of L. Ron Hubbard, the founder of Scientology. Hubbard
believed he had cured his own mental problems, and he went on to write Dianetics, a best-selling book about human mental processes.
The
Robertses say that just three days into the seminar, Sterling officials
were pressuring participants to learn more about the Church of
Scientology.
"They set a time for you to meet with a
representative of the church. I'm not sure if they said he was from the
church," Roberts said.
"They said they would be going over your personality questionnaire."
It
was during this discussion about their personality questionnaires that
the Robertses first became interested in signing up for marriage
counseling with the Church of Scientology.
"They would
say, 'Look at all these highs and lows,' and they start to play one
spouse against the other,"
Roberts said. "They play heavily on your
emotions. They say your kids won't turn out well . . . so by the time
that they're done, you're saying, 'Where do I sign?' "
Pressure to give money
After
their initial introduction to the Church of Scientology at the Sterling
seminar, the Robertses each made five trips back to California, some
separately, for training.
During each trip, they said,
they were pressured to give larger and larger sums of money to
Scientology. Initially, they were asked to give a $5,000 "fixed
donation" for marriage counseling. Then, they paid $80,000 for
counseling package that "would take care of any emotional or physical
problems you had," Jon Roberts said.
Stacy Roberts said officials prepared scripts for her to use to ask her husband for money when she called him from California.
While
they talked, she said, she was instructed to write down his objection
so church members sitting nearby could supply her with answers.
It was an arrangement she felt was worthwhile at the time.
"I know it sounds strange, but it felt like they were helping you," she said.
This
is standard operating procedure for the church, according to Gordon
Milton, director of the Institute of the Study of American Religions at
the University of California at Santa Barbara.
"A person can only go so far without the consent of his spouse," he said. They believe it blocks progress."
After
just eight months in the church, the Robertses were both "cleared."
This means they had been certified to be clear from damaging engrams, or
early mental traumas. Scientologists go through rigorous study and
training to reach this phase.
Normally, people spend four or five years studying before they are cleared, Milton said.
"He
must have been heavy into it," he said of Jon Roberts. "He must have
been spending all of his leisure time studying when he wasn't drilling
teeth."
Thought life would change
The Robertses
did spend a lot of time studying church teaching because they were told
it would change their lives. They said they were told that once they
were cleared, all their personal problems would disappear.
"They
make it sound like when you become clear on the first dynamic, which is
yourself, all those problems you have won't bother you, like you'll go
on like it's nirvana or something," Jon Robert said.
The
couple say they were told Scientology would fix problems like a lack of
confidence, feelings of low self-esteem and depression, and cure an
unsatisfying marriage.
This is not unusual, Milton said.
Scientology typically makes lofty promises about what it can do to
change people's lives, he said.
"Scientologists can
certainly be overly enthusiastic in charging that Scientology teachings
can make a difference in a person's life," Milton said. "Of late, they
are not making those kinds of claims."
Scientologists are
now sticking to more general claims, he said, rather than promising
benefits that seem almost too good to be true.
It was those promises that kept the Robertses coming back for more Scientology training in pursuit of becoming cleared.
Although
they say they didn't feel they were getting much out of Scientology at
the time during each trip back to California they were convinced they
soon would feel different.
"You're out there in a hotel,
away from your friends and family," Roberts said. "All day long you're
around people who are up and happy and you feel good, too. You're away
from your problems."
When they returned home, they said, their problems returned.
Decided they'd had enough
Two weeks after their final trip to California when they had both become clear, the Robertses decided it was all "bogus."
"We
both looked at each other one day and said, 'What is this c—?' " Jon
Roberts said, they had a giant book-burning party, burning every tape
and textbook from the Church of Scientology.
"We had a great time. We burned everything _ everything," he said. "It was a good feeling."
Scientologists
maintain that since their church was founded in 1953, the programs have
benefitted millions of people and only a few have been dissatisfied.
Scientology
International President Jentzsch said he is not sure what the Robertses
were expecting, but he knows what happened to him when he was cleared.
"I
became much clearer in my thinking. My IQ changed," he said. "My
college professor always said your IQ was fixed, that you couldn't
change it, but mine went up."
Jentzsch also said becoming clear changed his view of mankind and gave him a greater respect for others.
"These
are spiritual qualities that must be experienced. Obviously, it's up to
each individual and his dedication. You can't make anybody be better."
Larry
Jerrim, an Anderson Scientologist, counsels people using church
doctrine. He says that it has been his experience that when people are
not successful with counseling, it is usually because they began the
program "under false pretenses."
While he says that may not be the case with the Robertses, he believes they may not have been applying the technology correctly.
Church rejects claims
Church officials said very few people ever have complained about the personality questionnaire the Robertses completed.
"Several
million people have taken that test," Jentzsch said. "Ten, 15, maybe 20
people have complained about it. It's just a personality test. It tells
you your areas of interest and the areas where you might want to make
changes in your life."
Jerrim said the questionnaire
sometimes indicates that people procrastinate and therefore may need
extra pressure to attend to some of their more serious personal
problems.
He said he never has heard of church officials
sitting in on the phone calls of its members and offered a different
version of the scenario Stacy Roberts described.
If one
person in a relationship wants counseling and the other doesn't, for
example, he said the church might ask the first person to describe the
other's objections.
"We'll tell them to call the person
and then let us know what their responses are so we can better answer
their questions," he said.
Jentzsch said he thought the
lawsuit was part of an effort by the Cult Awareness Network, an
organization that has been highly critical of Scientology in the past.
"It's
just a little hate group that has got this fellow excited," Jentzsch
said. "They've told him to go attack the Church of Scientology. Its
obviously related to that."
Jon Roberts said he has never
heard of the Cult Awareness Network. His attorney said there was
"absolutely no link" between the network and the suit.
Jentzsch also charges that the Indianapolis-based Pharmaceutical firm Eli-Lilly and Co. may have some role.
A year ago, Scientologists were waging a highly visible war against the anti-depressant drug Prozac, manufactured by Lilly.
The church also has a history of launching personal attacks against those who have been critical of Scientology.
Jentzsch said Stacy Roberts had taken Prozac, something the Robertses confirmed.
"I
don't think that's something, even if it is true, that they should
disclosed," Jon Roberts said. "That's not something that should be
done."
After their relationship with the Church of
Scientology, the Robertses tried to move on with their lives. They are
seeing a marriage counselor to deal with some of the problems they hoped
Scientology would solve and say they finally are making progress.
Their time in Scientology helped them air out some of their problems but wasn't worth the expense, Jon Roberts said.
"We spent a lot of money, and it caused us a lot of heartache."
[Picture / Caption: Stacy and Jon Roberts first got involved with the church through a business seminar.]
[Picture
/ Caption: "It's (the Cult Awareness Network) just a little hate group
that has got this fellow excited.
They've told him (Jon Roberts) to go
attack the Church of Scientology. It's obviously related to that."
Heber Jentzsch,
president of Scientology International]
Heber Jentzsch,
president of Scientology International]
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